Download PDF by James Stacey Taylor: Practical Autonomy and Bioethics (Routledge Annals of

By James Stacey Taylor

ISBN-10: 0203873998

ISBN-13: 9780203873991

ISBN-10: 0415997402

ISBN-13: 9780415997409

This is often the 1st quantity during which an account of non-public autonomy is constructed that either captures the contours of this idea because it is utilized in social philosophy and bioethics, and is theoretically grounded in, and part of, modern autonomy conception. James Stacey Taylor’s account is exclusive because it is explicitly a political one, spotting that the attribution of autonomy to brokers relies partly on their relationships with others and never simply upon their very own psychological states. the amount is precise in its examples, which contact at the ethics of utilizing inducements to motivate people to take part in scientific learn, the moral matters linked to using antibiotics, and the moral foundation for either sufferer confidentiality and educated consent.

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Extra resources for Practical Autonomy and Bioethics (Routledge Annals of Bioethics)

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Anthony clearly does not depend on other people, nor does he need the help of others to get around in the world. Anthony, however, is the paradigm of the nonautonomous wanton. A willful small child, he does not reflect on his desires but simply acts upon them when they strike him. Personal efficacy is thus not only distinct from personal autonomy but its possession is neither necessary nor sufficient for a person to possess personal autonomy. Independence of Mind What, then, of the third conception of autonomy that Arpaly identifies: autonomy as independence of mind?

Yet, although this person is not acting authentically, he is not lacking in autonomy. 55 Velleman’s criticism of Frankfurt’s understanding of autonomy as authenticity is plausible. However, it is not clear that the person who manifests a “False Self” is as much a paradigm of inauthenticity as Velleman believes. Velleman’s case against Frankfurt’s view rests on the intuition that a person who governs himself as the person with a “False Self” does acts inauthentically. It is not hard to see why we would believe this.

Her] . . ”13 As will be argued in Chapter 6, however, this assimilation of autonomy and positive liberty conflates claims about the ontology of autonomy with claims about its value to its possessors and so should be resisted. ” This, though, should be taken as simply an etymological point rather than a philosophical one. Indeed, although almost every writer on autonomy would agree with this characterization of the concept, they would disagree 22 Practical Autonomy and Bioethics with how one is to understand its constituent parts: what is the “self” that “rules,” for example, and how is one to understand “sovereignty”?

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Practical Autonomy and Bioethics (Routledge Annals of Bioethics) by James Stacey Taylor


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