By Gershom Scholem, Klaus Ottmann
Newly revised moment printing. Translated via KLAUS OTTMANN. A groundbreaking textual content on alchemy through the best student of Jewish mysticism is gifted right here for the 1st time in English translation. Scholem appears to be like significantly on the connections among alchemy, the Jewish Kabbalah; its christianized forms, equivalent to the gold- and rosicrucian mysticisms, and the myth-based psychology of C.G. Jung, and uncovers forgotten alchemical roots embedded within the Kabbalah.
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Additional info for Alchemy and Kabbalah
66 But again, this description is part of an eschatological vision. Thus in the end the Holiness Code and Ezekiel converge: the defilement of sinners and the land by grave sin is, for all practical purposes, permanent. The Dietary Laws: Between "Ritual" and "Moral" A word must be said at this point about how the dietary laws of Leviticus n and Deuteronomy 14 relate to the schema that has been laid out here. On the one hand, the book of Leviticus juxtaposes the dietary restrictions with laws of ritual purify; the dietary laws are presented in Leviticus n, and the bulk of the impurity laws in Leviticus 12-15.
Wright, even as he recognizes that sin has a defiling effect on the sanctuary, insists that the defilement of the person by sin is not a real defilement.
9 Finally, by using "ritual" and "moral" we are able to employ terminology that is both parallel and pliable. By isolating two adjectives to modify the noun "impurity," we find ourselves with two categories that at the same time express the difference and interrelatedness of the two types of defilements. They are both defilements, but each of a different sort. A further benefit is the fact that both terms are adjectives with related adverbs ("ritually" and "morally"), allowing for a more felicitous description of substances or sins that may defile in some way.
Alchemy and Kabbalah by Gershom Scholem, Klaus Ottmann