By Alan L. Mittleman, Andy Paris
A quick historical past of Jewish Ethics lines the advance of Jewish ethical recommendations and moral mirrored image from its Biblical roots to the current day. Offers an interesting and considerate account of Jewish ethics Brings jointly and discusses a wide diversity of ancient resources masking millennia of writings and conversationsCombines present scholarship with unique insightsWritten through an incredible across the world well-known pupil of Jewish philosophy and ethics
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Extra resources for A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant
This hope, of course, does not answer the challenge of neurobiology. But it does show awareness of how recalcitrant the nature of our humanity is. That the Bible can grasp that and still come down on the side of hope for the possibility of moral regeneration, without naïveté, has had a profound impact on the history of Jewish ethics, as well as on the moral thought of the West. Discernment and choice remain at the center of biblical ethics. The world, as a created order wrought from primordial chaos, is good.
The problem of metaphysical or structural constraints on an agent’s range of choice, and hence on his accountability and responsibility, is raised by the Exodus narrative of Moses and Pharaoh. In the course of telling Moses to go to Pharaoh and plead with him to let the Israelites go, God famously “hardens Pharaoh’s heart” and constrains his choices. This immediately raises the moral conundrum, which gives the freedom/determinism problem its human significance, of whether God is punishing Pharaoh unjustly.
45 That is, we cannot control the wellsprings of our intentionality. By the time thought, desire, and so on reach our conscious awareness, they have already been causally determined and we have already been set on a certain path by them. What we can do is filter, sort, censor, and defer some of these impulses and intentions. But the ability to do so may itself be biologically determined. Thus, on a neurobiological account, it’s not that we could not walk in God’s ways. It is that some would be constitutionally more able to do so than others.
A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant by Alan L. Mittleman, Andy Paris